Being Famous Doesn’t Make You Moral

The news story is so common that the name can be left blank.  ”N. confessed today that he has been unfaithful to his wife and children and let down his fans. ‘I want to say I’m sorry for what I’ve done and ask God’s forgiveness.’” I do not believe that our nation is suffering a rash of infidelities. We are suffering a rash of cheap shots – easily made because the targets are too big to miss.

The news story is so common that the name can be left blank.  ”N. confessed today that he has been unfaithful to his wife and children and let down his fans. ‘I want to say I’m sorry for what I’ve done and ask God’s forgiveness.’” I do not believe that our nation is suffering a rash of infidelities. We are suffering a rash of cheap shots – easily made because the targets are too big to miss.

A Basketball Coach, a Senator, a Congressman, a News Anchor – these, and similar folk, are all people that our entertainment culture has “writ large.”

The few minutes of fame afforded certain figures usually brings additional wealth and influence. Many of those around them are eager to use the cache of their presence for their own ends – sometimes the ends even seem good.

Thus the commonplace headliner at a local evangelical church – the popular coach or the football star. It carries a not so hidden message: ‘Jesus is a winner.’

With every winning headline the target gets bigger. When human frailty reveals itself, the headlines that follow are bigger still.

That a football coach goes to Church and believes in Jesus is not news. That he does drugs and chases women on the side – that’s news.

Hypocrisy sells.
The popular-figure-as-Christian-leader is an American myth. For years our history books were filled with mythic tales of the righteous founders of our nation.

Not even ancient Israel had such righteous leaders. King David was a murdering adulterer. George Washington could not tell a lie.

The disconnect between these two figures is the disconnect between the traditional Christian faith and the American Christian faith. Jesus is not an American and He did not found our country. He also did not coach at Notre Dame.

Being moral does not make you famous – and being famous has nothing to do with being moral.

I am not a believer in traditional morality – because I think it’s a modern invention. Conventional morality thinks in terms of a moral code well kept. Think Immanuel Kant as business leader.

Proper Christian morality thinks of death and resurrection. Jesus did not die in order to make bad men good – He died to make dead men live.

Immoral people act the way they do because within they are filled with death and corruption. There is something fundamentally broken about the human being – and we often find our lives to be a mass of contradictions.

The moral man, in this understanding, is the one who acknowledges his utter weakness before God. Christ told His disciples, “Apart from me you can do nothing.”

Someone who believes this spends his life learning to depend not on himself but on the only Lord and Giver of Life.

In Alcoholics Anonymous, one of the 12 traditions teaches that  anonymity is essential to the program. AA does not depend on famous spokesmen to sell its way of life. It wisely depends on men and women who successfully struggle for sobriety.

What they do and who they are is of no consequence. All that matters is sobriety. Indeed a famous spokesman, returning to the bottle is just the kind of advertising they do not need.

The Christian faith is not helped by the endorsements of the rich and famous, the talented and successful. The resurrection does not need the testimony of dead men.

For the Christian Church is a communion of dead men and women who cling to God because He alone gives life. We survive because we can share the good news of that life with each other. Anonymity is not a bad idea.

In 1998 I was received into the Orthodox Church. Several reporter friends of mine wanted to “do the story”:

Episcopal priest converts to Orthodoxy.” I politely refused the invitation. It’s not an interesting story I told them. I am becoming Orthodox because I am a great sinner. This is just the story of a prodigal returning home. Just another dead guy.

Ends

 

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